Ravana
जटा टवी गलज्जलप्रवाह पावितस्थले गलेऽव लम्ब्यलम्बितां भुजंगतुंग मालिकाम्।
डमड्डमड्डमड्डमन्निनाद वड्डमर्वयं चकारचण्डताण्डवं तनोतु नः शिव: शिवम् ॥१॥
जटाकटा हसंभ्रम भ्रमन्निलिंपनिर्झरी विलोलवीचिवल्लरी विराजमानमूर्धनि।
धगद्धगद्धगज्ज्वल ल्ललाटपट्टपावके किशोरचंद्रशेखरे रतिः प्रतिक्षणं मम: ॥२॥
धराधरेंद्रनंदिनी विलासबन्धुबन्धुर स्फुरद्दिगंतसंतति प्रमोद मानमानसे।
कृपाकटाक्षधोरणी निरुद्धदुर्धरापदि क्वचिद्विगम्बरे मनोविनोदमेतु वस्तुनि ॥३॥
जटाभुजंगपिंगल स्फुरत्फणामणिप्रभा कदंबकुंकुमद्रव प्रलिप्तदिग्व धूमुखे।
मदांधसिंधु रस्फुरत्वगुत्तरीयमेदुरे मनोविनोदद्भुतं बिंभर्तुभूत भर्तरि ॥४॥
सहस्रलोचन प्रभृत्यशेषलेखशेखर प्रसूनधूलिधोरणी विधूसरां घ्रिपीठभूः।
भुजंगराजमालया निबद्धजाटजूटकः श्रियैचिरायजायतां चकोरबंधुशेखरः ॥५॥
ललाटचत्वरज्वल द्धनंजयस्फुलिंगभा निपीतपंच सायकंनम न्निलिंपनायकम्।
सुधामयूखलेखया विराजमानशेखरं महाकपालिसंपदे शिरोजटालमस्तुनः ॥६॥
करालभालपट्टिका धगद्धगद्धगज्ज्वल द्धनंजया धरीकृतप्रचंड पंचसायके।
धराधरेंद्रनंदिनी कुचाग्रचित्रपत्र कप्रकल्पनैकशिल्पिनी त्रिलोचनेरतिर्मम ॥७॥
नवीनमेघमंडली निरुद्धदुर्धरस्फुर त्कुहुनिशीथनीतमः प्रबद्धबद्धकन्धरः।
निलिम्पनिर्झरीधरस्तनोतु कृत्तिसिंधुरः कलानिधानबंधुरः श्रियं जगंद्धुरंधरः ॥८॥
प्रफुल्लनीलपंकज प्रपंचकालिमप्रभा विडंबि कंठकंध रारुचि प्रबंधकंधरम्।
स्मरच्छिदं पुरच्छिंद भवच्छिदं मखच्छिदं गजच्छिदांधकच्छिदं तमंतकच्छिदं भजे ॥९॥
अखर्वसर्वमंगला कलाकदम्बमंजरी रसप्रवाह माधुरी विजृंभणा मधुव्रतम्।
स्मरांतकं पुरातकं भावंतकं मखांतकं गजांतकांधकांतकं तमंतकांतकं भजे ॥१०॥
जयत्वदभ्रविभ्रम भ्रमद्भुजंगमस्फुरद्ध गद्धगद्विनिर्गमत्कराल भाल हव्यवाट्।
धिमिद्धिमिद्धि मिध्वनन्मृदंग तुंगमंगलध्वनिक्रमप्रवर्तित: प्रचण्ड ताण्डवः शिवः ॥११॥
दृषद्विचित्रतल्पयो र्भुजंगमौक्तिकमस्र जोर्गरिष्ठरत्नलोष्ठयोः सुहृद्विपक्षपक्षयोः।
तृणारविंदचक्षुषोः प्रजामहीमहेन्द्रयोः समं प्रवर्तयन्मनः कदा सदाशिवं भजे ॥१२॥
कदा निलिंपनिर्झरी निकुंजकोटरे वसन् विमुक्तदुर्मतिः सदा शिरःस्थमंजलिं वहन्।
विमुक्तलोललोचनो ललामभाललग्नकः शिवेति मंत्रमुच्चरन् कदा सुखी भवाम्यहम् ॥१३॥
इमं हि नित्यमेव मुक्तमुक्तमोत्तम स्तवं पठन्स्मरन् ब्रुवन्नरो विशुद्धमेति संततम्।
हरे गुरौ सुभक्तिमाशु याति नान्यथागतिं विमोहनं हि देहिनां सुशंकरस्य चिंतनम् ॥१४॥
The Majestic Dance of Destruction: An In-depth Exploration of Shiva Tandava Stotram
Introduction
The Shiva Tandava Stotram is one of the most potent and powerful hymns dedicated to Lord Shiva. Comprising 14 verses, this ancient Sanskrit hymn vividly describes the cosmic dance of Shiva—Tandava—symbolizing the cycle of creation, preservation, and destruction. It is believed that Ravana, the mighty king of Lanka, composed this stotram in devotion to Lord Shiva, after witnessing his divine dance. The verses not only praise the grandeur and ferocity of Shiva but also capture his role as the cosmic dancer, the destroyer of evil, and the ultimate reality.
Verse 1: The Divine Dance of Destruction
The opening verse sets the stage by describing the magnificent form of Lord Shiva during the Tandava. His matted hair flows with the sacred water of the Ganga, while a snake, draped around his neck like a garland, adds to his fearsome appearance. The rhythm of the Damaru, the small drum that Shiva holds, resonates with the sound "Damat Damat Damat," symbolizing the primal sound of the universe. This verse invokes the image of Shiva in his most dynamic form, performing the Tandava dance, which is said to be the source of the creation, preservation, and eventual destruction of the universe.
Verse 2: The Glorious Form of Shiva
This verse delves deeper into the magnificent appearance of Lord Shiva. The celestial Ganga, flowing through his tangled locks, creates waves of energy that glorify his head. The fire on his forehead, a symbol of his third eye, burns with intense brilliance, representing the destruction of ignorance and evil. The crescent moon adorning his head signifies the passage of time and the cyclical nature of the universe. The verse emphasizes Shiva’s serene yet powerful nature, embodying the cosmic balance.
Verse 3: The Universal Protector
In the third verse, Shiva is portrayed as the protector of the universe. He is the companion of Parvati, the daughter of the mountain king, and his compassionate gaze controls even the most formidable adversities. The verse reflects Shiva's all-encompassing nature, where all beings of the universe exist within him. His attire, which includes the heavens themselves, symbolizes his omnipresence and his role as the ultimate protector of all life.
Verse 4: The Bestower of Bliss
This verse highlights the pleasure and prosperity that Shiva bestows upon his devotees. The image of a creeping snake with a gem on its hood, casting variegated colors on the faces of the Goddesses of the Directions, adds a touch of mystique to his appearance. Shiva’s shawl, made from the skin of a massive, intoxicated elephant, represents his dominance over even the wildest of creatures. This verse conveys the idea that devotion to Shiva brings immense joy and fulfillment.
Verse 5: The Crowned Lord of the Universe
The fifth verse is a prayer for prosperity, invoking the image of Shiva with the moon as his crown. His hair is adorned with a red snake-garland, and his footrest is sanctified by the dust from the flowers that fall from the heads of gods like Indra and Vishnu. This verse underlines the reverence that even the most powerful deities have for Shiva, who stands as the supreme being in the cosmos.
Verse 6: The Source of Siddhis
Shiva, in this verse, is depicted as the bestower of Siddhis, or supernatural powers. The sparks from the fire on his forehead, which destroyed the God of Love (Kamadeva), symbolize his ability to annihilate desire and attachment. Revered by all heavenly leaders, Shiva’s beauty is further enhanced by the crescent moon on his forehead. This verse suggests that through devotion to Shiva, one can achieve spiritual powers and transcend the limitations of the physical world.
Verse 7: The Terrifying Artist
Here, Shiva is described as the terrifying artist who destroys the God of Love, symbolizing the destruction of desire. The fire on his forehead burns fiercely with the sound "Dhagad Dhagad," adding to his fearsome aura. Despite his terrifying aspect, he is also the artist who tenderly adorns the breasts of Parvati, symbolizing the union of destruction and creation. This verse captures the dual nature of Shiva, as both destroyer and nurturer.
Verse 8: The Bearer of the Universe
Shiva is portrayed as the bearer of the universe in this verse. He is enchanting, with the moon on his head and the celestial river Ganga flowing through his locks. His neck, dark as midnight, represents the unknown and mysterious aspects of the universe. Shiva’s role as the sustainer of the cosmos is emphasized here, highlighting his importance in maintaining the balance of the universe.
Verse 9: The Destroyer of Evil
The ninth verse is a powerful invocation to Shiva as the destroyer of all evil. His neck is compared to the dark expanse of the universe, adorned with blue lotus flowers. Shiva is praised for slaying Manmatha (Kamadeva), destroying the Tripura (three cities of the demons), and breaking the bonds of worldly life. This verse emphasizes Shiva's role as the ultimate destroyer, who eliminates all forms of evil and ignorance.
Verse 10: The Protector of Devotees
In this verse, Shiva is depicted as the protector of his devotees. The sweet scent of honey from the bouquet of Kadamba flowers attracts bees around him, symbolizing the allure of devotion. Shiva, who destroys evil forces like Manmatha and Tripura, is also the one who provides refuge to his devotees. This verse reinforces the idea that worshiping Shiva leads to liberation and protection from worldly sufferings.
Verse 11: The Cosmic Dancer
The eleventh verse captures the essence of Shiva’s Tandava, synchronized with the rhythmic sound of the drum "Dhimid Dhimid." The fire on his forehead, fueled by the breath of the snake, symbolizes the destructive energy of Shiva. The verse beautifully portrays the cosmic dance, where every movement of Shiva reverberates through the universe, signifying the eternal cycle of creation and destruction.
Verse 12: The Vision of Equanimity
This verse reflects on the ideal state of a devotee who worships Shiva. It speaks of equanimity, where one sees no difference between people of varying statuses, between objects of great value and those of little worth, or between friends and enemies. The verse conveys that through devotion to Shiva, one can attain a state of inner peace and detachment, where the material world no longer holds any sway.
Verse 13: The Bliss of Devotion
The thirteenth verse describes the bliss that comes from true devotion to Shiva. Living near the sacred river Ganga, with hands clasped in prayer and mind focused on the mantra of Shiva, the devotee experiences a state of purity and spiritual fulfillment. This verse highlights the transformative power of devotion, which cleanses the mind and leads to a state of divine contentment.
Verse 14: The Path to Liberation
The final verse serves as a conclusion, stating that those who read, remember, and recite this stotra are purified and granted unwavering devotion to Shiva. The verse emphasizes that there is no other refuge or path to liberation other than the worship of Shiva. Just the thought of Shiva is enough to dispel all illusions and lead one towards the ultimate truth.
Conclusion
The Shiva Tandava Stotram is a profound hymn that not only glorifies the cosmic dance of Shiva but also encapsulates his multifaceted nature as the creator, preserver, and destroyer of the universe. Each verse is a powerful invocation, filled with vivid imagery and deep spiritual significance. Reciting or meditating on these verses is believed to bestow blessings, remove obstacles, and lead one towards spiritual liberation. Through this stotram, devotees are reminded of the immense power and grace of Lord Shiva, the eternal dancer of the cosmos.