Goswami Tulsidas Ji
Doha
श्रीरामचन्द्र कृपालु भजु मन हरण भवभय दारुणम् ।
नवकंज लोचन, कंज-मुख, कर-कंज पद कंजारुणम् ॥१॥
sri ram chandra kripalu bhajuman haran bhav bhaya darunam |
nava kanja lochan kanj mukh kar kanj pad kanjarunam ||1||
O my mind, sing glory of sri ramchandra who is compassionate who destroys the fear of world
and whose eyes, face, hands, feets are like newly blooming lotus ||1||
कंदर्प अगणित अमित छबि, नवनीलनीरद सुंदरम्।
पट पीत मानहु तड़ित रुचि शुचि नौमि जनक सुतावरम् ॥२॥
kandarpa aganit amit chhavi nava neela nirad sundaram |
patapit manahu tadit ruchi suchi naumi janaka sutavaram ||2||
Sri Ram is attractive than the innumerable Kamadevas put together,
his body is like newly formed dense blue cloud
whose yellow robes are shining like lightening in his body whose beauty is gleaming, and
who is consort of daughter of Janak ||2||
भजु दीनबंधु दिनेश दानव-दैत्यवंश-निकंदनम् ।
रघुनंद आनँदकंद कोशलचंद दशरथ-नंदनम् ॥३॥
bhaju din bandhu dinesh danav daitya vansha nikandanam |
raghunanda ananda kanda kaushal chanda dashratha nandanam ||3||
Sing praises of sri ram O mind, who is friend of the distressed and light of the world
and who destroys the lineages of demons
who is scion of raghu, source of all the happiness and moon of kosala kingdom and son of dashratha
सिर मुकुट कुंडल तिलक चारु उदारु अंग विभूषणम् ।
आजानुभुज शर-चाप-धर, संग्राम-जित-खरदूषणम् ॥४॥
seera mukuta kundal tilak charu udaru anga vibhusanam |
ajanu bhujh sar chaap dhar sangram jita khar-dushanam ||4||
Sing praises of sri ram O mind, who is adorned with crown on his head and ear ornaments,
who has auspicious mark on forehead and body is decorated by beautiful ornaments,
who has long arms reaching his knees who holds bow and an arrow,
who defeated khar and dushan in battle
इति वदति तुलसीदास शंकर-शेष-मुनि-मन-रंजनम् ।
मम हृदय-कंज निवास कुरु, कामादि खलदल - गंजनम् ॥५॥
iti vadati tulsidas sankar sesha muni ranjanam |
mam hridaya kunja nivasha kuru kamadi khal dal ganjanam||5||
Thus says Tulsidas, to please shiv, shesh and mind of saints,
stay in my heart (rama) like a lotus flower (that grows out of mud), and
destroy the evils generated by desires
Chhanda
मनु जाहिं राचेउ मिलिहि सो बरु सहज सुंदर साँवरो।
करुना निधान सुजान सीलु सनेहु जानत रावरो ॥
manahu jahi raacheu milahi so baru sahaj sundar savaro |
karuna nidhan sujana seelu sanehu janat ravaro ||
(Devi Gauriji grants boon to Devi Sita)
As in your mind has become attached, you will get the same beautiful man
(Shri Ramchandraji) by nature.
He is the treasure of mercy, discipline and all knowing.
एहि भाँति गौरि असीस सुनि सिय सहित हियँ हरषीं अली।
तुलसी भवानिहि पूजि पुनि पुनि मुदित मन मंदिर चली ॥
yehi bhanti gauri asisa suni siya sahit hiya harshi ali |
tulsi bhavani puji puni puni mudita man mandir chali ||
Hearing the blessings of Devi Gauriji in this way,
all the friends including Jankiji were joyful from their heart.
Tulsidasji says that after worshiping Bhavani (Devi Gauriji) again and again,
Sitaji returned to the palace with a happy mind.
Sortha
जानि गौरि अनुकूल सिय हिय हरषु न जाइ कहि।
मंजुल मंगल मूल बाम अंग फरकन लगे ॥
jani gauri anukul siya harashu na jayi kahi |
manjul mangal mul vam anga farkan lage ||
Knowing Devi Gauriji as favorable, the joy that happened in Sitaji’s heart cannot be described.
All of the auspicous sign started showing up.
॥ सियावर रामचन्द्रकी जय ॥
||Siyavar Ramchandra Ki Jay||
Also Read Madhurashtakam with English Translation and Descriptive Meaning
In the realm of devotional poetry, Goswami Tulsidas stands as an eminent figure, and his Sri Ram Stuti is a masterpiece that beautifully captures the essence of devotion and adoration towards Lord Sri Ram. Comprising five dohas at the beginning, two chandras in the middle, and one sortha at the end, Sri Ram Stuti is a poetic marvel that resonates with the depths of the heart. In this narrative, we explore the profound verses of Sri Ram Stuti, delving into its essence and the devotion it invokes.
Doha 1: Invocation of Sri Ram
The Sri Ram Stuti begins with an invocation where Goswami Tulsidas invites his mind to sing praises of Lord Sri Ram, who is the destroyer of the greatest fears in the world. The very first doha sets the tone for the entire composition, emphasizing the significance of Sri Ram as the dispeller of all fears and anxieties. It describes Sri Ram's eyes, mouth, hands, and feet as resembling a newly blooming red lotus, evoking imagery of divine beauty and grace.
Doha 2: Sri Ram's Divine Beauty
In the second doha, Goswami Tulsidas paints a vivid picture of Sri Ram's exquisite beauty. Sri Ram is portrayed as more handsome than Kamdeva, the god of love. His divine form is likened to a newly formed dense blue cloud, adorned in robes that shine like lightning. This doha extols Sri Ram as the beloved consort of Sita, the daughter of King Janak. It captures the essence of Sri Ram's physical and divine allure.
Doha 3: Sri Ram, the Light of the World
The third doha unfolds the multifaceted nature of Sri Ram. He is depicted as a friend to the distressed, a source of light in the world, and the destroyer of demonic lineages. Sri Ram is recognized as the scion of the illustrious Raghu dynasty, the bringer of happiness, and the moon of the Kosala kingdom. He is the beloved son of King Dasharatha, and this doha highlights his noble lineage and his role as a harbinger of joy and righteousness.
Doha 4: Sri Ram, the Victorious Warrior
In the fourth doha, Goswami Tulsidas elaborates on Sri Ram's warrior aspect. Sri Ram is adorned with a crown on his head and ear ornaments, bearing auspicious marks on his forehead. His body is adorned with beautiful ornaments, and he has long arms that reach down to his knees. Sri Ram, the valiant warrior, wields his bow and arrow with prowess. This doha also references his glorious victory over the demons Khar and Dushan in battle, showcasing his strength and valor.
Doha 5: Tulsidas's Prayer to Sri Ram
The final doha is a heartfelt prayer from Goswami Tulsidas to Lord Sri Ram. He beseeches Sri Ram to take residence in his heart, much like a lotus flower that grows in the mud. This prayer symbolizes the aspirant's longing for the divine presence of Sri Ram within, seeking to overcome the impurities generated by worldly desires and emotions.
Chhanda 1: Devi Gauri's Divine Boon to Sita
In this enchanting episode from the Ramayana, the first chhanda of Sri Ram Stuti unfolds, revealing the divine moment when Devi Gauri grants a profound boon to Devi Sita. Devi Gauri, a manifestation of the divine feminine, showers her blessings upon Sita, foretelling a union with Lord Sri Ram, the embodiment of compassion and the repository of boundless knowledge.
In this celestial encounter, the atmosphere brims with sanctity and anticipation. Devi Sita, the epitome of purity and devotion, stands humbly before Devi Gauri, who radiates divine light and grace. It is here that Sita is graced with the divine assurance of her union with Sri Ram.
This chhanda resonates with the theme of divine providence and the transformative power of blessings. It portrays Sita's unwavering faith and devotion, which attracts the benevolent gaze of Devi Gauri. The divine pronouncement of Sita's destined union with Sri Ram heralds the beginning of a love story that will inspire generations.
Chhanda 2: Joyous Hearts and Worship of Bhavani
The second chhanda continues the narrative as the friends and Janakiji, who are fortunate witnesses to this divine blessing, are filled with uncontainable joy. The blessings bestowed by Devi Gauriji create an atmosphere of shared celebration, and Tulsidasji, the revered poet and sage, skillfully captures the collective jubilation.
In this chhanda, the divine feminine, personified as Bhavani (Devi Gauri), takes center stage as the bestower of blessings and the source of boundless happiness. The friends and Janakiji, fully aware of the significance of this celestial event, express their gratitude and devotion.
Sortha: Sita's Radiant Happiness and Auspicious Signs
The sortha at the end of Sri Ram Stuti encapsulates the profound happiness that envelops Sita's heart after receiving the divine boon from Devi Gauri. Sita's joy is effervescent, and her heart brims with the realization that she is destined to be united with the compassionate and knowledgeable Sri Ram.
As she contemplates the auspicious signs surrounding her, Sita's heart overflows with gratitude and devotion. She witnesses the world adorned with symbols of prosperity and positivity, a reflection of her inner state. The sortha paints a vivid picture of Sita's inner bliss and the divine harmony that pervades her surroundings.
In conclusion, Sri Ram Stuti by Goswami Tulsidas is a sublime composition that encapsulates the profound love, devotion, and reverence for Lord Sri Ram. Through its verses, it invites the reader to contemplate the divine beauty, grace, and virtues of Sri Ram, while also serving as a spiritual guide on the path of devotion and self-realization. It is a timeless ode to the Lord, echoing the sentiments of countless devotees who find solace and inspiration in the boundless love of Sri Ram. The two chhandas and sortha in the middle and at the end of Sri Ram Stuti weave a tapestry of devotion, blessings, and celestial joy. They capture the essence of divine encounters, the significance of divine feminine energy, and the promise of a love story that would become timeless. These verses serve as a reminder of the profound spiritual dimensions of the Ramayana and the enduring power of divine blessings in our lives.
Also Read: