Sri Lakshmanacharya
रघुपति राघव राजाराम पतित पावन सीताराम ॥
सुंदर विग्रह मेघश्याम गंगा तुलसी शालग्राम ॥
भद्रगिरीश्वर सीताराम भगत-जनप्रिय सीताराम ॥
जानकीरमणा सीताराम जयजय राघव सीताराम ॥
In the vast tapestry of Hindu devotional literature, the "Raghupati Raghav Raja Ram" stotra composed by Sri Lakshmanacharya shines as a radiant gem. This sacred hymn, consisting of just four verses, is a profound expression of devotion that extols the virtues and divine glory of Lord Sri Ram and Devi Sita. Each verse is a lyrical masterpiece, offering deep insights into the qualities that make Sri Sita Ram the object of boundless adoration for devotees.
Verse 1: Salutations to the Protectors of the Raghu Clan
The opening verse of the "Raghupati Raghav Raja Ram" stotra sets the tone for the entire composition. It begins with a reverent salutation to Lord Sri Ram, who is hailed as the protector of the illustrious Raghu dynasty. This dynasty, of which Sri Ram is the epitome, is renowned for its values, nobility, and unwavering commitment to dharma (righteousness).
In this verse, Sri Lakshmanacharya invokes Sri Ram's divine presence as the one who possesses the power to purify even the gravest sinner. This idea encapsulates the essence of Sri Ram's boundless compassion and forgiveness, emphasizing his role as a redeemer who leads his devotees from darkness to light.
Verse 2: The Divine Beauty and Purity of Sri Sita Ram
The second verse of the stotra delves into the divine aesthetics and purity of Sri Sita Ram. It describes them as the embodiment of beauty, with Sri Ram's appearance compared to the allure of a freshly formed dense cloud. This visual imagery captures the magnetic charm of Sri Ram's divine form.
Furthermore, the verse likens the purity of Sri Sita Ram to three sacred entities: the holy Ganga river, the sacred Tulsi (Basil) leaf, and the revered Shaligram stone. This comparison signifies the sanctity and spiritual significance attributed to Sri Ram and Devi Sita. Just as the Ganga purifies the soul, the Tulsi leaf symbolizes devotion, and the Shaligram represents the divine, Sri Sita Ram is seen as the embodiment of these sacred attributes.
Verse 3: Salutations to the Lords of Bhadrachalam
The third verse pays homage to Sri Sita Ram as the divine lords of Bhadrachalam, a town in South India that holds deep spiritual significance. Bhadrachalam is associated with the divine presence of Lord Sri Ram, making it a sacred pilgrimage site for devotees.
Sri Lakshmanacharya's verse celebrates Sri Sita Ram's love for their devotees, underscoring the divine connection they share with those who surrender themselves to their grace. This verse reaffirms the enduring love and devotion that devotees hold for Sri Sita Ram, and how their divine presence is cherished in the town of Bhadrachalam.
Verse 4: The Beloved of Janaki and the Praise of Victory
The final verse of the stotra encapsulates the deep love and divine bond shared between Sri Ram and Devi Sita. Sri Ram is affectionately referred to as the "dear of Janaki," recognizing the special place he holds in Sita's heart. This verse is a reflection of the profound love story between Sri Ram and Devi Sita, a narrative that has inspired countless devotees over the centuries.
Additionally, the verse offers praise for the victory achieved by Sri Ram and Devi Sita together. This victory extends beyond physical battles to symbolize the triumph of righteousness and dharma over evil and adversity. It reinforces the belief that when one is in the divine embrace of Sri Sita Ram, victory and righteousness are assured.
In conclusion, the "Raghupati Raghav Raja Ram" stotra by Sri Lakshmanacharya is a testament to the power of devotion and the beauty of simplicity. In just four verses, it encapsulates the profound qualities and divine love shared between Lord Sri Ram and Devi Sita. This hymn serves as a timeless reminder of their grace and the transformative power of surrendering to their divine presence.