Shri Krishna Das Ji Maharaj
STANZA 1 :
अहं अचिन्त्यः अमरः नित्यो रूपः
अहं सत्यो सत्यांशः सत्यस्वरूपः
अहं अक्लेद्य श्च अदाह्यः अशोष्यः
अहं कृष्णदासः अहं कृष्णदासः
Aham achintyah amarah nityaroopah
Aham satyah satyaamshah satyasvaroopah
Aham akledyashcha adaahyah ashoshyah
Aham krishnadaasah aham krishnadaasa
I am unthinkable, my form is eternal/ I am eternal. I am a part of the supreme
Truth, therefore I am truth and I have the same form as the supreme truth.
I can neither be wetted, burnt nor can I be dried.
I am a servant of Lord Shri Krishna.
STANZA 2 :
नाहं ब्रह्मा विष्णुच रुद्र: बसोबः
नाह आदित्यो मरुतः यक्षः देवः
नाहं बालः बृद्धश्च नारी पुरुषः
अहं कृष्णदासः अहं कृष्णदासः
Naaham brahmaa vishnu cha rudrah basobah
Naaham aadityo marutah yakshah devah
Naaham baalah’ vri’ddhashcha naaree purushah
Aham krishnadaasah aham krishnadaasah
I am not Brahma, Vishnu, Rudra, or any one of the Vasus.
I am neither one of the Adityas, Marutas, Yakshas nor even Devas.
I am not a child, an old person a female, or even a male.
I am a servant of Lord Shri Krishna.
STANZA 3:
अहं अजन्मा अब्ययो मुक्त सत्यः
अहं कूटस्थाचल पुरुषो नित्यः
अहं कृष्णांशः कृष्ण देवस्य अंशः
अहं कृष्णदासः अहं कृष्णदासः
Aham ajanmaa abyayah mukta satyah
Aham kutasthaachala purushah nityah
Aham krishnaamshah krishnadevasya amshah
Aham krishnadaasah aham krishnadaasah
I am never born (therefore I never die), I am never spent,
I am free and I am truth. I am untouched, fixed, and eternal.
I am a part of Shri Krishna, I am His servant.
STANZA 4 :
नाहं एतत्देहश्च ना तस्य अंगः
नाहं कस्य संगश्च नाहं असंगः
नाहं पंचप्राणः नाहं पंचकोषः
अहं कृष्णदासः अहं कृष्णदासः || ४ ||
Naaham etat dehashcha naa tasya angah
Naaham kasya sangashcha naaham asangah
Naaham panchapraanah naaham panchakoshah
Aham krishnadaasah aham krishnadaasa
I am not this body and I am not any of the bodily parts.
Since I am not attached to anyone or anything therefore,
I am not even detached from anyone or anything.
I am not the Five pranas and the five sheaths that constitute the body.
I am a servant of Lord Shri Krishna.
STANZA 5 :
अहं गुणातीतः अहं कालातीतः
अहं आनन्दो शिब स्वरूपो सत्यः
अहं चिदानन्दोsहं कृष्णस्य दासः
अहं कृष्णदासः अहं कृष्णदासः || ५ ||
Aham gunaateetah aham kaalaateetah
Aham aanando shiva svaroopah satyah
Aham chidaanando’ham’ krishnasya daasah
Aham krishnadaasah aham krishnadaasah
I am beyond the three modes of nature, I am beyond time.
I am bliss, I am all auspiciousness and I am a form of the truth.
I am ever blissful and a servant of Lord Shri Krishna.
STANZA 6 :
अहं ते सह एकत्वंसम्भन्धम्
अहम्तेन सह सम्भन्धम् पृथकम्
अहं तद भेदाभेदश्च अचिन्त्यम्
अहं कृष्णदासः अहं कृष्णदासः || ६ ||
Aham tena saha ekatvam sambandham
Aham tena saha sambandham prithakam
Aham tada bhedaabhedashcha achintyam
Aham krishnadaasah aham krishnadaasah
I am like the supreme yet I am different.
I am one with the supreme yet I am not the supreme.
My relationship with the supreme is unthinkable.
I am a servant of Lord Shri Krishna.
STANZA 7 :
अहं विस्मृतवान् मम रूपो शुद्धः
अहं माया अनले देहे आबद्धः
अहं शतोशतः आशया निबद्धः
अहं कृष्णदासः अहं कृष्णदासः || ७ ||
Aham vismritavaan mama roopo shuddhah
Aham maayaa anale dehe aapaddhah
Aham shatoshatah aashaayaa nibaddhah
Aham krishnadaasah aham krishnadaasah
I have become oblivious to my real form which is all pure,
As I am stuck in the form of a body within this fire of illusion.
I am bound by the unfortunate shackles of hundreds of desires whereas,
I am really a servant of Lord Shri Krishna.
STANZA 8 :
अहं कृष्णदासः अहं कृष्णदासः
अहं कृष्णदासः अहं कृष्णदासः
अहं कृष्णदासः अहं कृष्णदासः
अहं कृष्णदासः अहं कृष्णदासः || ८ ||
Aham krishnadaasah aham krishnadaasah
Aham krishnadaasah aham krishnadaasah
Aham krishnadaasah aham krishnadaasah
Aham krishnadaasah aham krishnadaasah
(I strongly affirm that)
I am a servant of Lord Shri Krishna. I am a servant of Lord Shri Krishna.
I am a servant of Lord Shri Krishna. I am a servant of Lord Shri Krishna.
I am a servant of Lord Shri Krishna. I am a servant of Lord Shri Krishna.
I am a servant of Lord Shri Krishna. I am a servant of Lord Shri Krishna.
|| इति जीव अष्टकम् सम्पूर्णम् ||
|| Iti Jeeva Ashtakam Sampurnam ||
Thus Jeeva Ashtakam is completed.
Jeeva Ashtakam: The Eternal Nature of the Soul and Its Devotion to Lord Shri Krishna
The Jeeva Ashtakam begins with the profound truth that the soul (jeeva) is unthinkable and eternal, sharing the same essence as the Supreme Truth, Lord Shri Krishna. The opening verse reflects on the eternal nature of the soul, which is unburnable, unwettable, and cannot be dried or destroyed. The realization that the soul is a part of Krishna reveals that it carries the same eternal qualities, untouched by the material elements. The essence of the soul is its servitude to Lord Krishna, which remains its ultimate purpose and identity.
In the second verse, the soul distances itself from identification with the various demigods like Brahma, Vishnu, Rudra, the Vasus, Adityas, Marutas, Yakshas, or even Devas. It is not associated with any physical form, whether as a child, an elder, a man, or a woman. The soul transcends all these designations, firmly proclaiming its eternal status as a servant of Lord Shri Krishna, beyond any temporary, material role or identity.
The third verse brings a deeper understanding of the soul’s immortal nature. Since the soul is never born, it never dies, nor can it be spent or diminished. It is free, untouched by worldly afflictions, and eternally fixed in truth. The soul is a direct manifestation of Krishna’s energy, reinforcing the concept of Krishna's inseparability from the individual soul. The soul’s real freedom lies in its eternal servitude to Krishna.
In the fourth verse, the soul declares that it is not the body, nor is it any part of the body. The soul is neither attached nor detached from anyone or anything in the material world. This verse emphasizes the complete freedom of the soul from material existence. It transcends the five pranas (vital life forces) and the five sheaths (koshas) that make up the physical and subtle body, confirming that the soul’s only identification is its servitude to Lord Krishna.
The fifth verse takes the soul beyond the influence of the three modes of material nature (sattva, rajas, and tamas), beyond time itself. The soul exists in a state of bliss, auspiciousness, and truth, free from any limitations imposed by the material world. This verse affirms that the soul's eternal bliss comes from its service to Lord Krishna, remaining ever joyful and connected to the divine source of all joy.
In the sixth verse, the relationship between the soul and Krishna is described as "inconceivable." The soul is like Krishna, yet distinct from Him. It shares qualities with Krishna but remains separate as an individual entity. This verse beautifully expresses the unique relationship between the individual soul and the Supreme Lord, grounded in love and devotion. The soul is a servant of Lord Krishna, eternally bound in a relationship that transcends material comprehension.
The seventh verse offers a heartfelt reflection on the soul’s forgetfulness of its true nature. Entangled in the material body and caught in the fire of illusion (maya), the soul has become oblivious to its real, pure form. The verse acknowledges that the soul, once lost in desires and material distractions, is bound by the shackles of worldly attachments. However, even within this state of bondage, the soul realizes its true identity as the servant of Lord Shri Krishna, yearning to return to that pure state of devotion.
Finally, the eighth verse serves as a powerful affirmation and prayer. The repeated declaration, “I am a servant of Lord Shri Krishna,” reflects the soul’s ultimate realization and surrender. This verse emphasizes that the essence of the soul, its eternal purpose, is to serve Lord Krishna. By continually reminding itself of this truth, the soul seeks liberation from the illusions of the material world and reaffirms its devotion to Krishna.
Jeeva Ashtakam presents the timeless wisdom of recognizing the soul’s eternal relationship with the Supreme Lord, Shri Krishna. The stotra emphasizes the transcendental nature of the soul, its freedom from material designations, and its ultimate fulfillment in loving service to Krishna. By meditating on these verses, devotees are encouraged to transcend the limitations of the physical world and cultivate their devotion, realizing that their true identity lies in being eternal servants of the Lord.
The verses of this stotra invite reflection on the soul's journey through samsara (the cycle of birth and death), highlighting the realization of its divine nature and the path to liberation through unflinching devotion to Krishna. The Jeeva Ashtakam beautifully conveys that while the soul may experience temporary entanglement in the material world, its true essence is eternal servitude to Krishna, the Supreme Purusha, who resides within every heart and is the source of all creation.
In essence, this stotra encourages the devotee to rise above material distractions, reaffirm their eternal connection with Krishna, and embrace their true nature as His loving servant, free from the confines of time, space, and bodily attachments.