Krishnakriya Shatakam- English Translation and Meaning with Sanskrit Lyrics

Krishnadas Ji Maharaj

STANZA 1
विनिद्र जीवोहम् गहनत्रासम् संसारअनळे विधुरवासम्
अनन्तपुरुषः जगन्निवास अत्रागच्छ स्वामी अत्र आगच्छ II1II

Binidra Jeeboham Gahana-Traasam
Sansaara Anale Bidhura-Baasam
Ananta-Purushah Jagannibaasa
Atraa-Gachha Svaamee Atra Aagachha

I am sleepless, greatly suffering/afflicted with pain, restless, helpless, and alone in this fire of samsaara.
Everything is chaotic and deranged. Mother, father, husband, wife, daughter, son, home, relatives—
no one and nothing is mine (intense vairagya develops after this state).
O’ Endless Purusha, the one in whom resides all of the universe, please come, my master, please come!

STANZA 2
एकाकी विहारम् च सर्वक्रिया एकाकी कर्मो धर्मश्च सकळम्
अनन्तपुरुषः जगन्निवास अत्रागच्छ स्वामी अत्र आगच्छ II2II

Aekaakee Bihaaram Cha Sarva-Kriyaa
Aekaakee Karmo Dharmascha Sakalam
Ananta-Purushah Jagannibaasa
Atraa-Gachha Svaamee Atra Aagachha

I walk alone, I perform every activity alone, and I perform all austerities alone as
I am not attached to anything or anyone. I am constantly involved in you, remembering you,
continually doing Krishna Kriya. O’ Endless Purusha, the one in whom resides all of the universe,
please come, my master, please come!

STANZA 3
पचामि पाकोहम् यथा सामर्थ्य़म् फळजळेन सह वृंदानाथ
अनन्तपुरुषः जगन्निवास अत्रागच्छ स्वामी अत्र आगच्छ II3II

Pachaami Paakoham Yathaa Saamarthyam
Phala-Jalena Saha Brindaa Naatha
Ananta-Purushah Jagannibaasa
Atraa-Gachha Svaamee Atra Aagachha

With love and utmost care, I have prepared food as per my ability.
Along with fruits, water, and Tulasi leaves, I offer it to you.
O’ Endless Purusha, the one in whom resides all of the universe,
please come, my master, please come and accept my offering.

STANZA 4
करोमि देव ते शय्य़ारचितम् आनन्ददाय़िनी प्रिय़ासहितम्
अनन्तपुरुषः जगन्निवास अत्रागच्छ स्वामी अत्र आगच्छ II4II

Karomi Deba Te Shayyaarachitam
Aananda-Daayinee Priyaasahitam
Ananta-Purushah Jagannibaasa
Atraa-Gachha Svaamee Atra Aagachha

At night, I prepared a bed for you. O’ Endless Purusha, in whom all of the universe resides,
please come along with your beloved who brings you pure joy. My master, please come and rest here!

STANZA 5
नंदनंदन: त्वम् गोपिकाकांत भक्तानां प्राणस्त्वं च जगन्नाथ
अनन्तपुरुष: जगन्निवास अत्रागच्छ स्वामी अत्र आगच्छ II5II

Nanda-Nandana Tvam Gopikaa-Kaanta
Bhaktaanaam Praana Stvam Cha Jagannatha
Ananta-Purushah Jagannibaasa
Atraa-Gachha Svaamee Atra Aagachha

You are the son of Nanda, you are the beloved/husband of all Gopis.
You are the vital life force of your devotees and you are the Lord/father of the entire creation.
You, O’ Endless Purusha, are the one in whom resides the whole of the universe.
Please come! My master, my everything, please come as I am alone!

STANZA 6
त्वया बिना नाथ स्थले मत्स्याहं यथा प्राणहीन निर्देहीदेहम्
आवाह्वति त्वाम् नित्य कृष्णदास अत्रागच्छ स्वामी अत्र आगच्छ II6II

Tvayaa Binaa Naatha Sthale Matsyaaham
Yathaa Prana-Heena Nirdehee-Deham
Aabaah-Bati Tvaam Nitya-Krishna-Daasah
Atraa-Gachha Svaamee Atra Aagachha

Without you, my Lord, I am an orphan. I am like a fish that is out of water; such is my agony.
Just like the body is lifeless without a soul, I am lifeless (mrityu dasha) without you; such is my misery.
Your eternal servant is calling you, please come! My master, please come!

II इति श्री कृष्णदासः विरचित ‘कृष्ण क्रिया षटकम्’ सम्पूर्णम् II

|| Iti Shree Krishnadaasah virachita “Krishna Kriya Shatakam “ Sampurnam ||

Thus, “Krishna Kriya Shatakam “ written by Shree Krishnadaas ji is completed.

The Profound Longing for Divine Presence: A Content Description of Krishnakriya Stotram

Introduction

The Krishnakriya Stotram, attributed to Krishnadas Ji Maharaj, is a heartfelt devotional composition that expresses the profound longing for Lord Krishna. Each verse encapsulates the emotional turmoil and existential suffering faced by the devotee in the material world, a place referred to as samsara. Through vivid imagery and deep emotional resonance, this stotra reveals the soul's yearning for the divine presence of Krishna, the Supreme Being who embodies love, compassion, and ultimate refuge. This description delves into the essence of the stotra, illustrating its spiritual significance and the deep emotional connection it fosters between the devotee and Lord Krishna.

The Pain of Separation

The opening verse poignantly portrays the plight of a devotee engulfed in the pain of separation from Lord Krishna. The imagery of sleeplessness and suffering paints a picture of a soul lost in the chaotic whirlpool of life. The devotee acknowledges the futility of worldly attachments, realizing that familial ties and relationships—mother, father, spouse, and children—offer no solace in their absence. This profound sense of vairagya (renunciation) arises from the recognition that everything is transient. The devotee calls out to the endless purusha, who embodies the universe, pleading for Krishna's presence to alleviate their suffering. This heartfelt yearning is a universal sentiment among devotees, reflecting the deep connection between the soul and the divine.

The Solitary Path

In the next verse, the devotee emphasizes their solitary journey through life. Walking alone, performing activities in solitude, and undertaking austerities without attachment signify a path of deep introspection and spiritual awakening. The repetition of the plea for Krishna's arrival underscores the inseparable bond between the devotee and the divine. This solitude is not merely physical; it represents the inner journey towards self-realization and connection with Krishna. The constant remembrance of Krishna through Krishna Kriya—a practice of devotion and meditation—demonstrates the devotee's unwavering commitment to seek the divine amidst the chaos of the world. This process of remembering Krishna becomes a sanctuary, a means to transcend the limitations of the material realm.

Offering of Love

As the stotra progresses, the tone shifts to one of love and devotion. The devotee prepares an offering for Krishna, showcasing their affection and dedication. The food, adorned with fruits, water, and Tulasi leaves, symbolizes the pure love and care that the devotee wishes to express. In offering this food, the devotee acknowledges Krishna's divinity as the supreme sustainer of life. The preparation of the offering represents an intimate act of devotion, highlighting the relationship between the devotee and the Lord, where even the simplest act becomes an expression of profound love.

The Nightly Invitation

The imagery of preparing a bed for Krishna at night encapsulates the warmth and intimacy of the relationship between the devotee and the divine. The devotee invites Krishna and his beloved to rest, signifying a desire for their eternal presence. This act of inviting the divine into one’s home and life reveals the devotee's longing for companionship and support. It transforms the space into a sacred realm, where the divine and the devotee coexist. This nightly invitation is an extension of the devotee's heart, a space where Krishna is welcomed and cherished.

Krishna: The Essence of Life

In the subsequent verses, the devotee identifies Krishna as the son of Nanda, the beloved of the Gopis, and the vital life force of all devotees. This multifaceted portrayal of Krishna emphasizes his universal appeal and significance in the lives of his devotees. Krishna is not just a deity; he embodies the essence of love, devotion, and protection. The phrase “Lord of the entire creation” encapsulates Krishna's omnipresence and authority over the cosmos, reinforcing the belief that all beings reside within him. The devotee's plea for Krishna to come reveals a deep dependence on the divine, illustrating that Krishna is not just a figure of worship but an integral part of the devotee's existence.

The Agony of Separation

The emotional climax of the stotra arrives with the poignant declaration of being an orphan without Krishna. This metaphor of a fish out of water encapsulates the profound agony that arises from separation from the divine. The devotee articulates that just as a body is lifeless without a soul, their existence feels meaningless without Krishna’s presence. This powerful imagery evokes a sense of urgency and desperation, emphasizing the soul's reliance on the divine for sustenance and purpose. The repetition of the plea for Krishna to come—“my master, please come”—resonates as a heartfelt call to the divine, a reminder of the innate human desire for connection, love, and spiritual fulfillment.

Conclusion

The Krishnakriya Stotram serves as a testament to the unwavering devotion and emotional depth that characterizes the relationship between a devotee and Lord Krishna. Through its verses, it captures the essence of human suffering, the solitude of the spiritual path, the beauty of offering, and the yearning for divine presence. In a world often filled with chaos and uncertainty, this stotra stands as a beacon of hope, reminding devotees of the transformative power of love and devotion. The call for Krishna’s presence is not merely a plea; it embodies the essence of bhakti—a deep, personal connection with the divine that transcends the limitations of the material world. Ultimately, the Krishnakriya Stotram invites us to reflect on our own spiritual journeys, encouraging us to seek solace and connection with Krishna, the eternal lover of our souls.