Krishnashtakam - Bhaje Vrajaika Mandanam- In English Transcription

Adi Shankaracharya

Bhaje vrajaika-mandanam samasta-papa-khandanam
sva-bhakta-citta-ranjanam sadaiva nanda-nandanam
su-piccha-guccha-mastakam su-nada-venu-hastakam
ananga-ranga-sagaram namami krishna-nagaram

Manoja-garva-mocanam visala-lola-locanam
vidhuta-gopa-socanam namami padma-locanam
kararavinda-bhudharam smitavaloka-sundaram
mahendra-mana-daranam namami krishna-varanam

kadamba-suna-kundalam su-charu-ganda-mandalam
vrajanganaika-vallabham namāmi krishna-durlabham
yasodaya sa-modaya sa-gopaya sa-nandaya
yutam sukhaika-nayakam namami gopa-nayakam

sadaiva pada-pankajam madiya-manase nijam
dadhanam uttamalakam namami nanda-balakam
samasta-doṣa-śoṣaṇaḿ samasta-loka-poṣaṇaḿ
samasta-gopa-manasam namami krishna-lalasam

bhuvo bharavatarakam bhavabdhi-karnadharakam
yasomatī-kisorakam namami dugdha-chorakam
drg-anta-kranta-bhanginam sada-sadali-sanginam
dine dine navam navam namami nanda-sambhavam

gunakaram sukhakaram kripakaram kripavaram
sura-dvisan-nikandanam namami gopa-nandanam
navina-gopa-nagaram navīna-keli-lampatam
namami megha-sundaram tadit-prabha-lasat-patam

samasta-gopa-nandanam hrd-ambujaika-mohanam
namami kunja-madhya-gam prasanna-bhanu-sobhanam
nikama-kama-dayakam drg-anta-charu-sayakam
rasla-venu-gayakam namami kunja-nayakam

vidagdha-gopika-mano-manojna-talpa-sayinam
namami munja-kanane pravrddha-vahni-payinam
kishor-kanti-ranjitam-drg-anjanam-susho-bhitam
gajendra-moksha-karinam namami sri-viharinam

yada tada yatha tatha tathaiva krishna-sat-katha
maya sadaiva giyatam tatha kripa vidhiyatam
pramanikastaka-dvayam japaty adhitya yah puman
bhavet sa nanda-nandane bhave bhave su-bhaktiman

 

|| इति श्रीमद शंकराचार्यकृतं श्रीकृष्णाष्टकं सम्पूर्णम् ||

|| Iti Srimad Shankaracharya kritam sri krishna ashtakam sampurnam ||

 

The Divine Essence of Krishnashtakam: A Devotional Journey Through Eight Sacred Verses

The Krishnashtakam, composed by the great philosopher and theologian Adi Shankaracharya, is a profound and deeply devotional hymn dedicated to Lord Krishna. This sacred composition, comprising eight main verses and one concluding verse, vividly portrays the divine attributes, enchanting beauty, and playful nature of Sri Krishna, the beloved deity of Hindu tradition. The Krishnashtakam not only encapsulates the essence of Krishna’s divine play (leela) but also serves as a powerful tool for devotees to connect with the Supreme Being on a personal and emotional level.

Verse 1: The Ornament of Vraja and the Delight of Devotees

The first verse of the Krishnashtakam pays homage to Sri Krishna, the son of Nanda, the chieftain of Vraja. Krishna is described as the "sole ornament of Vraja," signifying His unparalleled beauty and charm that adorn the entire region. This verse highlights Krishna’s role as the destroyer of sins and the source of immense joy for His devotees. The imagery of Krishna with peacock feathers adorning His head and a melodious flute in His hand captures the quintessential form of the divine cowherd, who is not only an embodiment of beauty but also the ocean of all pleasures. The peacock feather, a symbol of divine love and artistic expression, combined with the flute, represents the call of the divine that resonates in the hearts of His devotees, drawing them closer to Him.

Verse 2: The Vanquisher of Pride and the Protector of Devotees

In the second verse, the Krishnashtakam presents Krishna as the one who frees Kamadeva, the god of love, from his pride. This reflects Krishna’s ability to transcend and control even the most potent forces of the universe. The verse also describes Krishna’s large, restless eyes, which are a symbol of His ever-present vigilance and His playful, yet profound, interaction with the world. His act of lifting the Govardhana Hill to protect the residents of Vraja from the wrath of Indra, the king of gods, is a testament to His boundless strength and compassion. The verse beautifully conveys Krishna's ability to bring joy and relief to His devotees while simultaneously humbling the arrogant through His divine pastimes.

Verse 3: The Beloved of Vraja and the Playful Cowherd

The third verse delves into the enchanting persona of Krishna, who is adorned with kadamba-flower earrings, adding to His irresistible charm. Krishna, the beloved of the girls of Vraja, is portrayed as being difficult to attain, symbolizing the deep yearning and devotion required to connect with the divine. This verse also celebrates Krishna as the playful cowherd boy, whose presence brings boundless bliss to Nanda, Yasoda, and the entire community of gopas. The verse captures the duality of Krishna’s nature as both the elusive divine being and the accessible, loving friend of the cowherd people, underscoring His unique ability to bridge the gap between the mortal and the divine.

Verse 4: The Eternal Child of Nanda and the Purifier of Hearts

In the fourth verse, Krishna is depicted as the small child of Nanda, whose lotus feet, anointed with kunkuma (vermilion), are eternally placed in the heart of the devotee. This imagery represents the deep, personal devotion that Krishna inspires in His followers, where His divine presence is cherished in the innermost recesses of the heart. Krishna is also described as the one who dries up all faults and makes all words prosper, emphasizing His role as the purifier of sins and the bestower of divine grace. His presence in the thoughts of all the gopa people illustrates the all-encompassing influence of His divine leela, which permeates every aspect of life in Vraja.

Verse 5: The Stealer of Hearts and the Savior of Devotees

The fifth verse of the Krishnashtakam introduces Krishna as the "stealer of hearts," a title that speaks to His irresistible charm and the deep emotional bond He shares with His devotees. Krishna is also acknowledged as the one who removes the earth’s burden and helps devotees cross the ocean of birth and death, highlighting His role as the ultimate savior. This verse portrays Krishna as the teenage son of Yasoda, who, with His crooked glances and ever-new pastimes, captivates the hearts of the gopis day after day. The imagery of Krishna enjoying newer and newer pastimes underscores the dynamic and ever-fresh nature of His divine leela, which continues to inspire and enchant His devotees.

Verse 6: The Jewel-Mine of Transcendental Qualities

The sixth verse exalts Krishna as a "jewel-mine of transcendental qualities," encompassing bliss, mercy, and divine virtues. His role as the vanquisher of the demigods’ enemies and the delight of the cowherd people further emphasizes His protective and nurturing nature. Krishna’s youthful, handsome form, dark as a monsoon cloud and adorned with yellow garments that glisten like lightning, presents a vivid and captivating image of the divine. This verse beautifully balances Krishna’s transcendental attributes with His playful, human-like qualities, making Him accessible to devotees who seek a personal relationship with the divine.

Verse 7: The Enchanter of Hearts and the Amorous Hero

In the seventh verse, Krishna is depicted as the one who delights all the cowherd people and charms the lotus-hearts of His devotees. His presence in the forest groves, where He engages in playful pastimes, is likened to the glistening sun, radiating divine brilliance. Krishna’s sidelong glances, described as charming arrows, and His flute music, which is akin to nectar, encapsulate His role as the amorous hero of the forest groves. This verse celebrates Krishna’s ability to fulfill all desires, drawing devotees into the enchanting world of His divine play, where love and devotion reign supreme.

Verse 8: The Protector and the Beloved of the Wise

The eighth verse of the Krishnashtakam portrays Krishna as reclining on the charming couch of the wise gopis’ hearts, a symbol of His deep, spiritual connection with those who possess true wisdom and devotion. Krishna’s act of drinking up the forest fire in Munjatavi forest and saving Gajendra, the elephant, from a crocodile further highlights His role as the ultimate protector. The verse also emphasizes Krishna’s youthful beauty and His loving relationship with Sri Ji, His divine consort, underscoring His position as the beloved deity of all who seek divine grace and protection.

Verse 9: The Benediction of Devotion

The concluding verse of the Krishnashtakam is a heartfelt prayer, where the devotee seeks Krishna’s mercy whenever and however they sing His glories. This verse also offers a benediction to those who read or recite these eight prayers, promising fervent devotion to Nanda’s son, Sri Krishna, birth after birth. This final verse encapsulates the essence of the Krishnashtakam, encouraging devotees to immerse themselves in the divine love and grace of Krishna, ensuring a lifetime of devotion and spiritual fulfillment.

Conclusion

The Krishnashtakam, with its vivid descriptions and deep devotional sentiments, serves as a powerful tool for devotees to connect with the divine essence of Sri Krishna. Each verse not only captures the multifaceted nature of Krishna but also invites the devotee to partake in the divine leela, experiencing the boundless joy and love that flows from the Supreme Being. Through the recitation and contemplation of these verses, one can cultivate a deep, personal relationship with Krishna, basking in the eternal bliss and grace that He so generously bestows upon His devotees.