Kaal Bhairav Ashtakam
Rudrashtakam
Nirvana Shatakam
Lingashtakam
Shiv Tandav Stotram
Bhoothnath Ashtakam
Lord Shiva, often referred to as "The Auspicious One" or "Mahadeva," holds a paramount position among the deities of Hinduism. He is the Supreme Being in the Shaivism tradition, one of the major branches of Hinduism. Within the Hindu trinity, also known as the Trimurti, Shiva is recognized as "The Destroyer," alongside Brahma, the Creator, and Vishnu, the Preserver.In Shaivism, Shiva is venerated as the Supreme Lord responsible for the creation, protection, and transformation of the universe. However, in the Shakta tradition, which centers around the worship of the Supreme Goddess, known as Devi or Shakti, Shiva is considered her equal and complementary partner, representing the energy and creative power (Shakti) in the cosmos.
Shiva is part of the Panchayatana puja, a practice within the Smarta tradition of Hinduism that worships five equivalent deities. He possesses various aspects, ranging from benevolent to fearsome. In his benevolent forms, Shiva is depicted as an all-knowing Yogi who lives an ascetic life on Mount Kailash. Additionally, he is portrayed as a householder, along with his wife Parvati and their two children, Ganesha and Kartikeya. In his fierce forms, Shiva is often depicted slaying demons.
Shiva is recognized as the patron god of yoga, meditation, and the arts, earning him the title "Adiyogi" or "the first Yogi." His iconography includes the serpent king Vasuki around his neck, a crescent moon adorning his head, the sacred river Ganga flowing from his matted hair, and the third eye on his forehead, capable of reducing all before it to ashes when opened. He wields the trishula, a trident, as his weapon, and the damaru, a small drum, which represents the primal sound of creation.
Shiva's origins can be traced back to pre-Vedic times, and his figure evolved from the amalgamation of various older non-Vedic and Vedic deities, including the Rigvedic storm god Rudra. This fusion resulted in Shiva becoming a significant and central deity in Hinduism, revered by millions of Hindus in India, Nepal, Bangladesh, Sri Lanka, and Southeast Asian regions like Indonesia, particularly in Java and Bali.
In the ancient Yajurveda, the attributes of both the malignant or terrifying (known as "rudra") and benign or auspicious (referred to as "śiva") aspects of Lord Shiva can be found. This duality in Shiva's attributes laid the foundation for the complex Rudra-Śiva sect that emerged in later ages. These contrasting aspects reveal the multifaceted nature of Shiva's character, representing both the terrifying and the benevolent. Shiva's terrifying aspects are reflected in names like "Rudra." The name Rudra is traditionally derived from the root "rud," meaning "to cry" or "howl." Stella Kramrisch, a renowned scholar, offers an alternate interpretation, associating the adjectival form "raudra" with Shiva's nature, translating Rudra as "the wild one" or "the fierce god." Some interpretations also render Rudra as "terrible" or "fearsome." Another significant name for Shiva is "Hara," which occurs three times in the Shiva sahasranama. The interpretation of this name varies each time it appears, but it signifies concepts like "one who captivates," "one who consolidates," and "one who destroys." Kramrisch translates it as "the ravisher." Shiva's formidable forms include "Kāla," representing "time," and "Mahākāla," signifying "great time," symbolizing the ultimate force that brings about destruction. In the Shiva Sahasranama, the name "Kāla" is translated as "(the Supreme Lord of) Time."
On the other hand, Shiva's benign form is encapsulated in the name "Śaṇkara," which means "beneficent" or "conferring happiness." This name was notably adopted by the great Vedanta philosopher Adi Shankara, also known as Shankaracharya. Another name that reflects Shiva's benevolent aspect is "Śambhu," which can be translated as "self-shining" or "shining on its own." This aspect portrays Shiva's radiance and the role he plays in illuminating the spiritual path of his devotees. These contrasting attributes of Lord Shiva showcase the richness and complexity of his character, making him a deity of great significance in Hinduism.
Shiva's diverse and multifaceted nature is further evident in his dual roles as both an ascetic yogi and a householder (grihasta), roles that were traditionally considered mutually exclusive in Hindu society. In his yogic form, Shiva is often depicted seated in deep meditation. His epithet "Mahāyogi," which means "the great Yogi," reflects his association with the practice of yoga. While Vedic religion primarily revolved around sacrificial rituals, concepts like tapas (austerity), yoga, and asceticism gained prominence during the Epic period. Shiva's portrayal as an ascetic meditating in philosophical solitude aligns with these later developments.
On the other hand, as a householder, Shiva is married to Parvati, and they have two sons, Ganesha and Kartikeya. His epithet "Umāpati" signifies him as "the husband of Umā," and additional names with similar meanings, such as Umākānta and Umādhava, appear in the sahasranama. Umā, known by various names in epic literature, represents the benign aspect of the Divine Mother, identified with goddesses like Tripura Sundari, Durga, Kali, Kamakshi, and Minakshi. Shiva's consorts are the source of his creative energy and symbolize his dynamic extension into the universe. Ganesha, their son, is widely revered as the Remover of Obstacles, the Lord of Beginnings, and the Lord of Obstacles throughout India and Nepal. Kartikeya, another son, is worshipped in Southern India under various names such as Subrahmanya, Swaminathan, and Murugan.
Certain regional deities are also regarded as offspring of Shiva in local traditions. One popular story narrates Shiva's attraction to Mohini, Vishnu's female avatar, which leads to the birth of Shasta, who is associated with regional deities like Ayyappan and Aiyanar. Vishnumaya, a deity invoked in exorcism rituals in the outskirts of Ernakulam in Kerala, is believed to be a descendant of Shiva, although this deity doesn't have a well-established place in the Hindu pantheon. Some traditions attribute daughters to Shiva, such as the serpent-goddess Manasa and Ashokasundari. Additionally, regional narratives depict demons Andhaka and Jalandhara as Shiva's offspring who wage wars against him, only to be eventually vanquished by the mighty deity. Shiva's diverse family and numerous regional variations in his mythology reflect the richness and complexity of his character within Hinduism.